06.06.2026
Sirop d’érable: How is Maple Syrup Being Made Using Traditional Indigenous Methods?

Sirop d’érable: How is Maple Syrup Being Made Using Traditional Indigenous Methods?

Leanne Betasamosake Simpson, an Indigenous writer and musician, recently shared her experience of making maple syrup using traditional Indigenous methods during a school outing. This approach contrasts sharply with modern techniques that employ clean equipment, showcasing a rich cultural heritage.

Simpson’s method involves using a hollowed-out log and sap covered in dirt, a practice that has been passed down through generations. This experience is particularly significant as it connects students with Indigenous traditions and the natural world.

During her childhood, Simpson faced a microaggression while visiting a sugar shack, an experience that highlights the importance of representation and understanding in educational settings. Such moments can shape perceptions and attitudes towards different cultures.

In conjunction with her maple syrup demonstration, a three-hour self-training course was introduced, addressing the concept of intersectionality. This course includes 13 modules that explore various aspects of lived experiences, emphasizing the need for inclusion and understanding.

Mirjam Fines-Neuschild, a key speaker in the training, stated, “In science, one plus one equals two, but when we talk about intersectionality, one plus one can become much more because realities combine and create new forms of inequality.” This perspective encourages a deeper understanding of how different identities intersect.

Fines-Neuschild also noted that the way course content is presented can significantly affect people’s perceptions of science. She emphasized the importance of using positive examples to inform individuals about the diverse realities of marginalized groups.

As the conversation around inclusion and representation continues, observers are keen to see how these educational initiatives will influence future generations’ understanding of science and culture. The hope is that such programs will foster a more inclusive environment where diverse voices are heard and respected.

In summary, Simpson’s traditional approach to making maple syrup not only revives an important cultural practice but also serves as a platform for broader discussions about intersectionality and inclusion in education. This initiative could pave the way for more inclusive practices in various fields.